Namaz for beginner men in the Tatar language. We follow the Sunnah: how the Prophet Muhammad (peace be upon him) performed namaz

The procedure for performing namaz in the four madhhabs (theological and legal schools) of Islam has some minor differences, through which the entire palette of the prophetic heritage is interpreted, revealed and mutually enriched. Considering that on the territory of the Russian Federation and the CIS, the madhhab of Imam Nu'man ibn Sabit Abu Hanifa, as well as the madhhab of Imam Muhammad ibn Idris al-Shafi'i, are most widely spread, we will analyze in detail only the features of the two schools mentioned.

In ritual practice, it is advisable for a Muslim to follow any one madhhab, but in a difficult situation, as an exception, one can act according to the canons of any other Sunni madhhab.

“Perform the obligatory prayer and pay zakat [obligatory charity]. Hold on to God [ask for help only from Him and rely on Him, strengthen yourself through worshiping Him and doing good deeds to Him]. He is your Patron..." (see).

Attention! Read all articles on prayer and issues related to it in a special section on our website.

“Truly, it is prescribed for believers to perform prayer-namaz at a strictly defined time!” (cm. ).

In addition to these verses, let us recall that the hadith, which lists the five pillars of religious practice, also mentions daily prayer five times a day.

To perform prayer the following conditions must be met:

1. The person must be a Muslim;

2. He must be an adult (children must begin to be taught to pray from the age of seven to ten);

3. He must be of sound mind. People with mental disabilities are completely exempt from religious practice;

6. Clothing and place of prayer should be;

8. Turn your face towards Mecca, where the shrine of Abrahamic Monotheism is located - the Kaaba;

9. There must be an intention to pray (in any language).

Order of performing morning prayer (Fajr)

Time performing morning prayer - from the moment of dawn until the beginning of sunrise.

Morning prayer consists of two rak'ahs of sunnah and two rak'ahs of fard.

Two rak'ahs of sunnah

At the end of the azan, both the reader and the one who heard it say “salavat” and, raising their hands to chest level, turn to the Almighty with a prayer traditionally recited after the azan:

Transliteration:

“Allaahumma, rabba haazihi dda‘vati ttaammati wa ssalyatil-kaaima. Eeti mukhammadanil-vasilyata val-fadyilya, wab'ashu makaaman mahmuudan elyazii va'adtakh, warzuknaa shafa'atahu yavmal-kyayame. Innakya laya tukhliful-mii‘aad.”

للَّهُمَّ رَبَّ هَذِهِ الدَّعْوَةِ التَّامَّةِ وَ الصَّلاَةِ الْقَائِمَةِ

آتِ مُحَمَّدًا الْوَسيِلَةَ وَ الْفَضيِلَةَ وَ ابْعَثْهُ مَقَامًا مَحْموُدًا الَّذِي وَعَدْتَهُ ،

وَ ارْزُقْنَا شَفَاعَتَهُ يَوْمَ الْقِيَامَةِ ، إِنَّكَ لاَ تُخْلِفُ الْمِيعَادَ .

Translation:

“O Allah, Lord of this perfect call and beginning prayer! Give the Prophet Muhammad "al-wasiyla" and dignity. Grant him the promised high position. And help us take advantage of his intercession on the Day of Judgment. Verily, You do not break the promise!”

Also, after reading the azan, announcing the onset of morning prayer, it is advisable to say the following du‘a:

Transliteration:

“Allaahumma haaze ikbaalyu nahaarikya wa idbaaru laylikya wa asvaatu du’aatik, fagfirlii.”

اَللَّهُمَّ هَذَا إِقْبَالُ نَهَارِكَ وَ إِدْباَرُ لَيْلِكَ

وَ أَصْوَاتُ دُعَاتِكَ فَاغْفِرْ لِي .

Translation:

“O Almighty! This is the coming of Your day, the end of Your night and the voices of those calling to You. I'm sorry!"

Step 2. Niyat

(intention): “I intend to perform two rak’ahs of the sunnah of morning prayer, doing it sincerely for the sake of the Almighty.”

Then men, raising their hands to ear level so that the thumbs touch the lobes, and women - to shoulder level, pronounce “takbir”: “Allahu akbar” (“Allah is great”). At the same time, it is advisable for men to separate their fingers, and for women to close them. After this, men place their hands on their stomachs just below the navel, placing their right hand on top of their left, wrapping the little finger and thumb of their right hand around the wrist of their left. Women lower their hands to their chests, placing the right hand on the left wrist.

The gaze of the worshiper is directed to the place where he will lower his face during prostration.

Step 3

Then Surah al-Ikhlas is read:

Transliteration:

“Kul huwa laahu ahad. Allahu ssomad. Lam yalid wa lam yulyad. Wa lam yakul-lyahu kufuvan ahad.”

قُلْ هُوَ اللَّهُ أَحَدٌ . اَللَّهُ الصَّمَدُ . لَمْ يَلِدْ وَ لَمْ يوُلَدْ . وَ لَمْ يَكُنْ لَهُ كُفُوًا أَحَدٌ .

Translation:

“Say: “He, Allah, is One. God is Eternal. [Only He is the one in whom everyone will need to infinity.] He did not give birth and was not born. And no one can equal Him."

Step 4

The person praying with the words “Allahu Akbar” makes a bow from the waist. At the same time, he places his hands on his knees, palms down. Bend over, straightens his back, holds his head at the level of his back, looking at the soles of his feet. Having accepted this position, the worshiper says:

Transliteration:

"Subhaana rabbiyal-'azim"(3 times).

سُبْحَانَ رَبِّيَ الْعَظِيمِ

Translation:

"Praise be to my Great Lord."

Step 5

The worshiper returns to his previous position and, rising, says:

Transliteration:

"Sami'a laahu li men hamidekh."

سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ

Translation:

« The Almighty hears the one who praises Him».

Straightening up, he says:

Transliteration:

« Rabbanaa lakal-hamd».

رَبَّناَ لَكَ الْحَمْدُ

Translation:

« Our Lord, only praise to You».

It is possible (sunnah) to also add the following: Mil'as-samaavaati wa mil'al-ard, wa mi'a maa shi'te min sheyin ba'd».

مِلْءَ السَّمَاوَاتِ وَ مِلْءَ اْلأَرْضِ وَ مِلْءَ مَا شِئْتَ مِنْ شَيْءٍ بَعْدُ

Translation:

« [Our Lord, praise be to You alone] which fills the heavens and the earth and whatever You desire».

Step 6

The person praying with the words “Allahu Akbar” lowers himself to bow to the ground. Most Islamic scholars (jumhur) said that from the point of view of the Sunnah, the most correct way to bow to the ground is to lower your knees first, then your hands, and then your face, placing it between your hands and touching your nose and forehead to the ground (rug).

In this case, the tips of the toes should not leave the ground and be directed towards the qibla. Eyes must be open. Women press their chests to their knees, and their elbows to their torso, while it is advisable for them to close their knees and feet.

After the worshiper has accepted this position, he says:

Transliteration:

« Subhaana rabbiyal-a'lyaya" (3 times).

سُبْحَانَ رَبِّيَ الأَعْلىَ

Translation:

« Praise be to my Lord, Who is above all».

Step 7

With the words “Allahu Akbar,” the worshiper raises his head, then his hands, and, straightening up, sits on his left leg, placing his hands on his hips so that his fingertips touch his knees. The worshiper remains in this position for some time. It should be noted that, according to the Hanafis, in all sitting positions when performing prayer, women should sit with their thighs joined and both feet pointing out to the right. But this is not fundamental.

Then again, with the words “Allahu Akbar,” the worshiper lowers himself to make a second prostration and repeats what was said during the first.

Step 8

Raising first his head, then his hands, and then his knees, the worshiper stands up, saying “Allahu Akbar,” and takes his original position.

This ends the first rakyaat and the second begins.

In the second rakyaat, “as-Sana” and “a’uzu bil-lyahi minash-shaytoni rrajim” are not read. The worshiper begins immediately with “bismil-lahi rrahmani rrahim” and does everything in the same way as in the first rakyaat, until the second bow to the ground.

Step 9

After the worshiper rises from the second prostration, he again sits on his left foot and reads “tashahhud.”

Hanafis (placing their hands loosely on their hips without closing their fingers):

Transliteration:

« At-tahiyayatu lil-lyahi vas-salavaatu wat-toyibaat,

As-salayamu ‘alaikya ayukhan-nabiyu wa rahmatul-laahi wa barakayatukh,

Ashkhadu allaya ilyayahe illya llaahu wa ashkhadu anna muhammadan ‘abduhu wa rasuulyukh.”

اَلتَّحِيَّاتُ لِلَّهِ وَ الصَّلَوَاتُ وَ الطَّيِّباَتُ

اَلسَّلاَمُ عَلَيْكَ أَيـُّهَا النَّبِيُّ وَ رَحْمَةُ اللَّهِ وَ بَرَكَاتُهُ

اَلسَّلاَمُ عَلَيْناَ وَ عَلىَ عِبَادِ اللَّهِ الصَّالِحِينَ

أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَ أَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَ رَسُولُهُ

Translation:

« Greetings, prayers and all good deeds belong only to the Almighty.

Peace be upon you, O Prophet, the mercy of God and His blessing.

Peace be upon us and the pious servants of the Almighty.

I testify that there is no god but Allah, and I testify that Muhammad is His servant and Messenger.”

When pronouncing the words “la ilahe”, it is advisable to raise the index finger of the right hand up, and when saying “illa llaahu”, lower it.

Shafiites (placing the left hand freely, without separating the fingers, and clenching the right hand into a fist and releasing the thumb and forefinger; while the thumb is in a bent position adjacent to the hand):

Transliteration:

« At-tahiyayatul-mubaarakayatus-salavaatu ttoyibaatu lil-layah,

As-salayamu ‘alaikya ayukhan-nabiyu wa rahmatul-laahi wa barakayatuh,

As-salayamu ‘alyainaa wa ‘alaya ‘ibaadil-lyahi ssaalihiin,

Ashhadu allaya ilyayahe illya llaahu wa ashhadu anna muhammadan rasuulul-laah.”

اَلتَّحِيَّاتُ الْمُبَارَكَاتُ الصَّلَوَاتُ الطَّـيِّـبَاتُ لِلَّهِ ،

اَلسَّلاَمُ عَلَيْكَ أَيـُّهَا النَّبِيُّ وَ رَحْمَةُ اللَّهِ وَ بَرَكَاتـُهُ ،

اَلسَّلاَمُ عَلَيْـنَا وَ عَلىَ عِبَادِ اللَّهِ الصَّالِحِينَ ،

أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ .

While pronouncing the words “illa-laahu,” the index finger of the right hand is raised up without additional movements (while the gaze of the praying person can be turned to this finger) and lowered.

Step 10

After reading “tashahhud”, the worshiper, without changing his position, says “salavat”:

Transliteration:

« Allahumma sally ‘alaya sayidinaa muhammadin wa ‘alaaya eeli sayidinaa muhammad,

Kyama sallayte ‘alaya sayidinaa ibraakhim va ‘alaya eeli sayidinaa ibraakhim,

Wa baarik ‘alaya sayidinaa Muhammadin wa ‘alaya eeli sayidinaa Muhammad,

Kamaa baarakte ‘alaya sayidinaa ibraakhima va ‘alaiya eeli sayidinaa ibraakhima fil-‘aalamiin, innekya hamiidun majiid» .

اَللَّهُمَّ صَلِّ عَلىَ سَيِّدِناَ مُحَمَّدٍ وَ عَلىَ آلِ سَيِّدِناَ مُحَمَّدٍ

كَماَ صَلَّيْتَ عَلىَ سَيِّدِناَ إِبْرَاهِيمَ وَ عَلىَ آلِ سَيِّدِناَ إِبْرَاهِيمَ

وَ باَرِكْ عَلىَ سَيِّدِناَ مُحَمَّدٍ وَ عَلىَ آلِ سَيِّدِناَ مُحَمَّدٍ

كَماَ باَرَكْتَ عَلىَ سَيِّدِناَ إِبْرَاهِيمَ وَ عَلىَ آلِ سَيِّدِناَ إِبْرَاهِيمَ فِي الْعاَلَمِينَ

إِنَّكَ حَمِيدٌ مَجِيدٌ

Translation:

« O Allah! Bless Muhammad and his family, as You blessed Ibrahim (Abraham) and his family.

And send down blessings on Muhammad and his family, just as You sent down blessings on Ibrahim (Abraham) and his family in all the worlds.

Verily, You are the Praised One, the Glorified One.”

Step 11

After reading the salavat, it is advisable to turn to the Lord with a prayer (du'a). Theologians of the Hanafi madhhab claim that only that form of prayer that is mentioned in the Holy Quran or in the Sunnah of the Prophet Muhammad (may the Lord bless him and greet him) can be used as a du‘a. Another part of Islamic theologians allows the use of any form of du'a. At the same time, the opinion of scientists is unanimous that the text of the du'a used in prayer should only be in Arabic. This prayer-du'a is read without raising the hands.

Let us list the possible forms of supplication (du'a):

Transliteration:

« Rabbanaa eetina fid-dunyaya hasanatan wa fil-aakhyrati hasanatan wa kynaa ‘azaaban-naar».

رَبَّناَ آتِناَ فِي الدُّنـْياَ حَسَنَةً وَ فِي الأَخِرَةِ حَسَنَةً وَ قِناَ عَذَابَ النَّارِ

Translation:

« Our Lord! Give us good things in this and the next life, protect us from the torments of Hell».

Transliteration:

« Allahumma innii zolyamtu nafsia zulmen kyasiira, va innahu laya yagfiru zzunuube illya ent. Fagfirlii magfiraten min ‘indik, warhamnia, innakya entel-gafuurur-rahiim».

اَللَّهُمَّ إِنيِّ ظَلَمْتُ نـَفْسِي ظُلْمًا كَثِيرًا

وَ إِنـَّهُ لاَ يَغـْفِرُ الذُّنوُبَ إِلاَّ أَنـْتَ

فَاغْـفِرْ لِي مَغـْفِرَةً مِنْ عِنْدِكَ

وَ ارْحَمْنِي إِنـَّكَ أَنـْتَ الْغـَفوُرُ الرَّحِيمُ

Translation:

« O Almighty! Verily, I have repeatedly acted unjustly towards myself [by committing sins], and no one forgives sins except You. Forgive me with Your forgiveness! Have mercy on me! Verily, You are the Forgiving, the Merciful».

Transliteration:

« Allahumma innii a'uuzu bikya min 'azaabi jahannam, wa min 'azaabil-kabr, wa min fitnatil-makhyaya wal-mamaat, wa min sharri fitnatil-myasihid-dajaal».

اَللَّهُمَّ إِنيِّ أَعُوذُ بِكَ مِنْ عَذَابِ جَهَنَّمَ

وَ مِنْ عَذَابِ الْقـَبْرِ وَ مِنْ فِتْنَةِ الْمَحْيَا

وَ الْمَمَاتِ وَ مِنْ شَرِّ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ .

Translation:

« O Almighty! Truly, I ask You for protection from the torment of Hell, torment in the afterlife, from the temptations of life and death and from the temptation of the Antichrist».

Step 12

After this, the person praying with the words of greeting “as-salayamu ‘alaikum wa rahmatul-laah” (“peace and blessings of Allah be upon you”) turns his head first to the right side, looking at the shoulder, and then, repeating the words of greeting, to the left. This ends the two rak'ahs of the sunnah prayer.

Step 13

1) “Astagfirullaa, astagfirullaa, astagfirullaa.”

أَسْـتَـغـْفِرُ اللَّه أَسْتَغْفِرُ اللَّه أَسْـتَـغـْفِرُ اللَّهَ

Translation:

« Forgive me, Lord. Forgive me, Lord. Forgive me, Lord».

2) Raising his hands to chest level, the worshiper says: “ Allahumma ente ssalyayam va minkya ssalyayam, tabaarakte yaa zal-jalyali wal-ikraam. Allahumma a‘innii ‘ala zikrika wa shukrika wa husni ‘ibaadatik».

اَللَّهُمَّ أَنـْتَ السَّلاَمُ وَ مِنْكَ السَّلاَمُ

تَـبَارَكْتَ ياَ ذَا الْجَـلاَلِ وَ الإِكْرَامِ

اللَّهُمَّ أَعِنيِّ عَلىَ ذِكْرِكَ وَ شُكْرِكَ وَ حُسْنِ عِباَدَتـِكَ

Translation:

« O Allah, You are peace and security, and only from You come peace and security. Give us a blessing (that is, accept the prayer we performed). O He Who possesses greatness and bounty, O Allah, help me to remember You worthily, to thank You worthily and to worship You in the best way».

Then he lowers his hands, running his palms over his face.

It should be noted that during the performance of two rakyaats of the sunnah of morning prayer, all prayer formulas are pronounced silently.

Two rak'ahs fard

Step 1. Iqamat

Step 2. Niyat

Then all the steps described above are performed when explaining the two rakyats of the sunnah.

The exception is that Surah al-Fatiha and the Surah recited after it are recited aloud here. If a person performs prayer alone, he can read it both aloud and silently, but it is better to read it out loud. If he is the imam in prayer, then it is obligatory to read it out loud. The words “a‘uuzu bil-lyahi minash-shaytooni rrajiim. Bismil-lyahi rrahmaani rrahiim” are pronounced silently.

Completion. At the end of the prayer, it is advisable to perform “tasbihat”.

Tasbihat (glorifying the Lord)

The Prophet Muhammad (peace and blessings of Allaah be upon him) said: “Whoever, after prayer, says “subhaanal-laah” 33 times, “al-hamdu lil-layah” 33 times and “Allahu akbar” 33 times, which makes the number 99, equal to the number of names of the Lord, and after that he will add to one hundred, saying: “Laya ilyayahe illya llaahu wahdahu la sariikya lyah, lyahul-mulku wa lyahul-hamdu, yukhyi wa yumiitu wa huva 'alaya kulli shayin kadiir”, he will be forgiven [small] errors, even if their number is equal to the amount of sea foam."

Performing “tasbihat” belongs to the category of desirable actions (sunnah).

Tasbihat sequence

1. Read the verse “al-Kursi”:

Transliteration:

« A'uuzu bil-lyahi minash-shaytooni rrajiim. Bismil-lyahi rrahmaani rrahiim. Allahu laya ilyahya illya huwal-hayyul-kayuum, laya ta'huzuhu sinatuv-valya naum, lyahuu maa fis-samaavaati wa maa fil-ard, men zal-lyazi yashfya'u 'indahu illya bi izkh, ya'lamu maa baina aidihim va maa halfakhum wa laya yuhiituune bi sheyim-min 'ilmihi illya bi maa shaa', wasi'a kursiyuhu ssamaavaati val-ard, wa laya yauuduhu hifzukhumaa wa huval-'aliyul-'azim».

أَعوُذُ بِاللَّهِ مِنَ الشَّـيْطَانِ الرَّجِيمِ . بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ .

اَللَّهُ لاَ إِلَهَ إِلاَّ هُوَ الْحَىُّ الْقَيُّومُ لاَ تَـأْخُذُهُ سِنَةٌ وَ لاَ نَوْمٌ لَهُ ماَ فِي السَّماَوَاتِ وَ ماَ فِي الأَرْضِ مَنْ ذَا الَّذِي يَشْفَعُ عِنْدَهُ إِلاَّ بِإِذْنِهِ يَعْلَمُ ماَ بَيْنَ أَيْدِيهِمْ وَ ماَ خَلْفَهُمْ وَ لاَ يُحِيطُونَ بِشَيْءٍ مِنْ عِلْمِهِ إِلاَّ بِماَ شَآءَ وَسِعَ كُرْسِـيُّهُ السَّمَاوَاتِ وَ الأَرْضَ وَ لاَ يَؤُودُهُ حِفْظُهُمَا وَ هُوَ الْعَلِيُّ العَظِيمُ

Translation:

“I seek refuge with Allah from the accursed Satan. In the name of God, whose mercy is eternal and limitless. Allah... There is no god but Him, the eternally Living, Existing One. Neither sleep nor slumber will befall him. To Him belongs everything that is in heaven and everything that is on Earth. Who will intercede before Him, except according to His will? He knows what has been and what will be. No one is able to comprehend even a particle of His knowledge, except by His will. Heaven and Earth embrace His Throne , and He does not trouble Him with caring for them. He is the Most High, the Great!” .

Prophet Muhammad (peace and blessings of Allaah be upon him) said:

« Whoever reads the verse “al-Kursi” after prayer (namaz) will be under the protection of the Lord until the next prayer» ;

« Anyone who reads the verse al-Kursi after prayer, nothing will prevent him [if he suddenly dies unexpectedly] from entering Paradise» .

2. Tasbih.

Then the worshiper, fingering the crooks of his fingers or on his rosary, says 33 times:

"Subhaanal-laah" سُبْحَانَ اللَّهِ - “Praise be to Allah”;

"Al-hamdu lil-layah" الْحَمْدُ لِلَّهِ - “True praise belongs only to Allah”;

"Allaahu Akbar" الله أَكْبَرُ - “Allah is above all.”

After which the following du'a is pronounced:

Transliteration:

« Lya ilyayakhe illa llaahu wahdahu laya shariikya lyah, lyahul-mulku wa lyahul-hamd, yukhyi va yumiitu wa huva ‘alaya kulli shayin kadiir, va ilyaykhil-masyir».

لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ

لَهُ الْمُلْكُ وَ لَهُ الْحَمْدُ يُحِْي وَ يُمِيتُ

وَ هُوَ عَلىَ كُلِّ شَيْءٍ قَدِيرٌ وَ إِلَيْهِ الْمَصِيـرُ

Translation:

« There is no god but One God. He has no partner. All power and praise belong to Him. He gives life and kills. His powers and possibilities are limitless, and to Him return».

Also, after morning and evening prayers, it is advisable to say the following seven times:

Transliteration:

« Allahumma ajirni minan-naar».

اَللَّهُمَّ أَجِرْنِي مِنَ النَّارِ

Translation:

« O Allah, remove me from Hell».

After this, the person praying turns to the Almighty in any language, asking Him for all the best in this and the future worlds for himself, loved ones and all believers.

When to do tasbihat

In accordance with the Sunnah of the Prophet (peace and blessings of the Almighty be upon him), tasbih (tasbihat) can be performed both immediately after the fard, and after the sunnah rakyats performed after the fard rakyats. There is no direct, reliable and unambiguous narrative on this matter, but reliable hadiths describing the actions of the Prophet lead to the following conclusion: “If a person performs sunnah rakyaats in the mosque, then he performs “tasbihat” after them; if it is at home, then “tasbihat” is pronounced after fard rakyaats.”

Shafi'i theologians placed greater emphasis on pronouncing "tasbihat" immediately after fard rak'yats (this is how they observed the division between fard and sunnah rak'ahs, mentioned in the hadith from Mu'awiya), and the scholars of the Hanafi madhhab - after fard ones, if after them the worshiper does not gather immediately perform Sunnah rakyaats, and - after Sunnah rakyaats, if he performs them immediately after fard ones (in the desired order, moving to another place in the prayer hall and, thereby, observing the separation between fard and sunnah rakyaats mentioned in the hadith), which completes the next obligatory prayer

At the same time, it is advisable to do as the imam of the mosque does, in which a person performs the next obligatory prayer. This will promote unity and community among the congregation, and will also be in line with the words of the Prophet Muhammad: “The Imam is present so that [others] will follow him.”

Du'a "Qunut" in morning prayer

Islamic theologians express different opinions regarding the reading of the du'a “Qunut” in morning prayer.

Theologians of the Shafi'i madhhab and a number of other scholars agree that reading this du'a in morning prayer is a sunnah (desirable action).

Their main argument is considered to be the hadith cited in the set of hadiths of Imam al-Hakim that the Prophet Muhammad (peace and blessings of Allah be upon him) after bowing from the waist in the second rak'ah of morning prayer, raised his hands (as is usually done when reading the du'a prayer ), turned to God with a prayer: “Allaahumma-khdinaa fii men hadeit, wa 'aafinaa fii men 'aafeit, wa tawallanaa fii men tawallait...” Imam al-Hakim, citing this hadith, pointed to its authenticity.

Theologians of the Hanafi madhhab and scholars who share their opinion believe that there is no need to read this du‘a during morning prayer. They argue their opinion by the fact that the above hadith has an insufficient degree of reliability: in the chain of people who transmitted it, they named ‘Abdullah ibn Sa’id al-Maqbari, whose words were doubtful by many muhaddith scholars. The Hanafis also mention the words of Ibn Mas'ud that "The Prophet recited the du'a Qunut in morning prayer only for one month, after which he stopped doing so."

Without going into deep canonical details, I note that minor differences in opinions on this issue are not the subject of disputes and disagreements among Islamic theologians, but indicate differences in the criteria laid down by authoritative scholars as the basis for the theological analysis of the Sunnah of the Prophet Muhammad (may God bless him and welcomes). Scientists of the Shafi'i school in this matter paid more attention to the maximum application of the Sunnah, and Hanafi theologians - the degree of reliability of the hadith cited and the testimonies of the companions. Both approaches are valid. We, who respect the authority of great scientists, need to adhere to the opinion of the theologians of the madhhab that we follow in our daily religious practice.

The Shafiites, stipulating the desirability of reading the Qunut du'a in the fard of the morning prayer, do it in the following sequence.

After the worshiper rises from the bow in the second rak’ah, the following du’a is read before bowing to the ground:

Transliteration:

« Allahumma-khdinaa fii-man hadate, va 'aafinaa fii-man 'aafate, va tavallyanaa fii-man tavallayit, va baariq lyanaa fii-maa a'toit, va kynaa sharra maa kadait, fa innakya takdy wa laya yukdoo 'alaik, va innehu laya yazilu man waalait, wa laya ya'izzu man 'aadeit, tabaarakte rabbenee va ta'alait, fa lakal-hamdu 'alaya maa kadait, nastagfirukya va natuubu ilaik. Wa salli, Allahumma ‘alaya sayidinaa Muhammad, an-nabiyil-ummiy, wa ‘alaya elihi wa sahbihi wa sallim».

اَللَّهُمَّ اهْدِناَ فِيمَنْ هَدَيْتَ . وَ عاَفِناَ فِيمَنْ عاَفَيْتَ .

وَ تَوَلَّناَ فِيمَنْ تَوَلَّيْتَ . وَ باَرِكْ لَناَ فِيماَ أَعْطَيْتَ .

وَ قِناَ شَرَّ ماَ قَضَيْتَ . فَإِنـَّكَ تَقْضِي وَ لاَ يُقْضَى عَلَيْكَ .

وَ إِنـَّهُ لاَ يَذِلُّ مَنْ وَالَيْتَ . وَ لاَ يَعِزُّ مَنْ عاَدَيْتَ .

تَباَرَكْتَ رَبَّناَ وَ تَعاَلَيْتَ . فَلَكَ الْحَمْدُ عَلىَ ماَ قَضَيْتَ . نَسْتـَغـْفِرُكَ وَنَتـُوبُ إِلَيْكَ .

وَ صَلِّ اَللَّهُمَّ عَلىَ سَيِّدِناَ مُحَمَّدٍ اَلنَّبِيِّ الأُمِّيِّ وَ عَلىَ آلِهِ وَ صَحْبِهِ وَ سَلِّمْ .

Translation:

« O Lord! Guide us on the right path among those whom You have directed. Remove us from troubles [misfortunes, illnesses] among those whom You removed from troubles [to whom you gave prosperity, healing]. Place us among those whose affairs are controlled by You, whose protection is in Your control. Give us blessings [barakat] in everything that You have given us. Protect us from the evil that is determined by You. You are the Determiner and no one can rule against You. Verily, the one whom You support will not be despised. And the one to whom You are hostile will not be strong. Great is Your goodness and goodness, You are above all that does not correspond to You. Praise and gratitude to You for everything that is determined by You. We ask Your forgiveness and repent before You. Bless, O Lord, and greet the Prophet Muhammad, his family and his companions».

When reading this prayer-du‘a, the hands are raised to chest level and palms facing the sky. After reading the du'a, the person praying, without rubbing his face with his palms, bows to the ground and completes the prayer in the usual manner.

If the morning prayer is performed as part of a jama‘at community (that is, two or more people participate in it), then the imam reads the du‘a “Qunut” out loud. Those standing behind him say “amin” during each pause of the imam until the words “fa innakya takdy”. Starting with these words, those standing behind the imam do not say “amin”, but pronounce the rest of the du’a behind him silently or say “ashhad” (“ I testify»).

The du'a "Qunut" is also read in the "Vitr" prayer and can be used during any prayer during periods of misfortunes and troubles. There is no significant disagreement regarding the last two provisions among theologians.

Can the sunnah of morning prayer

take place after fard

This kind of case occurs when a person who has gone to the mosque to perform morning prayer, upon entering it, sees that two fard rakyaats have already been fulfilled. What should he do: immediately join everyone, and perform two rak’ahs of the sunnah later, or try to have time to perform two rak’ahs of the sunnah before the imam and those praying behind him complete the fard prayer with a greeting?

Shafi'i scholars believe that a person can join those praying and perform two rak'ahs of fard with them. At the end of the fard, the latecomer performs two rak'ahs of sunnah. The prohibition on performing prayers after the fard of morning prayer and until the sun rises to the height of a spear (20–40 minutes), stipulated in the Sunnah of the Prophet, they apply to all additional prayers, except for those that have a canonical justification (the prayer of greeting the mosque, for example, or restored prayer-duty).

Hanafi theologians consider the prohibition of praying at certain periods of time, specified in the reliable Sunnah of the Prophet, to be absolute. That’s why they say that someone who is late to the mosque for morning prayer first performs two rak’ahs of the sunnah of morning prayer, and then joins those who perform fard. If he does not have time to join the worshipers before the imam pronounces the greeting to the right side, then he makes fard on his own.

Both opinions are substantiated by the reliable Sunnah of the Prophet Muhammad (peace and blessings of Allah be upon him). Applicable in accordance with which madhhab the person praying adheres to.

Midday prayer (Zuhr)

Time completion - from the moment the sun passes its zenith until the shadow of the object becomes longer than itself. It is necessary to take into account that the shadow that the object had when the sun was at its zenith is taken as the reference point.

The midday prayer consists of 6 rak'ahs of sunnah and 4 rak'ahs of fard. The order of their implementation is as follows: 4 rakyaats of sunnah, 4 rakyaats of farda and 2 rakyaats of sunnah.

4 rak'yats of sunnah

Step 2. Niyat(intention): “I intend to perform four rak’ahs of the sunnah of the midday prayer, doing it sincerely for the sake of the Almighty.”

The sequence of performing the first two rak'ahs of the sunnah of the Zuhr prayer is similar to the order of performing the two rak'ahs of the Fajr prayer in steps 2-9.

Then, after reading “tashahhud” (without saying “salawat”, as during the Fajr prayer), the worshiper performs the third and fourth rak’ahs, which are similar to the first and second rak’ahs. Between the third and fourth “tashahhud” is not read, since it is pronounced after every two rak’ahs.

When the worshiper rises from the second prostration of the fourth rakyaat, he sits down and reads “tashahhud”.

After reading it, without changing his position, the worshiper says “salavat.”

The further order corresponds to paragraphs. 10–13, given in the description of morning prayer.

This concludes the four rak'ahs of the sunnah.

It should be noted that during the four rakyaats of the sunnah of the midday prayer, all prayer formulas are pronounced silently.

4 rakyaat fard

Step 2. Niyat(intention): “I intend to perform four rak’ahs of the fard of midday prayer, doing it sincerely for the sake of the Almighty.”

The four rak'ahs of fard are performed in strict accordance with the order of performing the four rak'ahs of the sunnah described earlier. The only exception is that short surahs or verses after surah “al-Fatiha” in the third and fourth rak’ahs are not read.

2 rak'ahs of sunnah

Step 1. Niyat(intention): “I intend to perform two rak’ahs of the sunnah of midday prayer, doing it sincerely for the sake of the Almighty.”

After this, the worshiper performs everything in the same sequence, as was described when explaining the two rakyaats of the sunnah of morning prayer (Fajr).

After completing two rak'ahs of the Sunnah and thus the entire midday prayer (Zuhr), while continuing to sit, preferably in accordance with the Sunnah of the Prophet (peace and blessings of Allaah be upon him), perform “tasbihat”.

Afternoon prayer (‘Asr)

Time its completion begins from the moment when the shadow of an object becomes longer than itself. It is necessary to take into account that the shadow that was present when the sun was at its zenith is not taken into account. The time for this prayer ends with sunset.

The afternoon prayer consists of four rak'ahs of fard.

4 rakyaat fard

Step 1. Azan.

Step 3. Niyat(intention): “I intend to perform four rak'ahs of the fard of the afternoon prayer, doing it sincerely for the sake of the Almighty.”

The sequence of performing the four rak'ahs of the fard of the 'Asr prayer corresponds to the order of performing the four rak'ats of the fard of the midday prayer (Zuhr).

After prayer, it is advisable to perform “tasbihat”, not forgetting its importance.

Evening prayer (Maghreb)

Time begins immediately after sunset and ends with the disappearance of the evening dawn. The time period of this prayer, compared to others, is the shortest. Therefore, you should be especially attentive to the timeliness of its implementation.

Evening prayer consists of three rak'ahs of fard and two rak'ahs of sunnah.

3 rakyaat fard

Step 1. Azan.

Step 2. Iqamat.

Step 3. Niyat(intention): “I intend to perform three rak’ahs of the fard of the evening prayer, doing it sincerely for the sake of the Almighty.”

The first two rak'ahs of the fard of the evening Maghrib prayer are performed similarly to the two rak'ats of the fard of the morning prayer (Fajr) in p.p. 2–9.

Then, after reading “tashahhud” (without saying “salawat”), the worshiper rises and reads the third rak’ah in the same way as the second. However, the verse or short surah after al-Fatiha is not read in it.

When the worshiper rises from the second prostration of the third rakyaat, he sits down and reads “tashahhud” again.

Then, after reading “tashahhud,” the worshiper, without changing his position, says “salavat.”

The further procedure for performing the prayer corresponds to the order described in paragraphs. 10-13 morning prayer.

This ends the three rak'ahs of fard. It should be noted that in the first two rak'ahs of this prayer, Surah al-Fatihah and the surah read after it are pronounced out loud.

2 rak'ahs of sunnah

Step 1. Niyat(intention): “I intend to perform two rak’ahs of the sunnah of evening prayer, doing it sincerely for the sake of the Almighty.”

These two rak'ahs of the sunnah are read in the same way as the other two rak'ahs of the sunnah of any daily prayer.

After prayer-namaz, it is advisable to perform “tasbihat” in the usual manner, not forgetting its importance.

Having completed the prayer, the person praying can turn to the Almighty in any language, asking Him for all the best in this and the future worlds for himself and all believers.

Night prayer (‘Isha’)

The time of its occurrence falls on the period after the disappearance of the evening dawn (at the end of the time of evening prayer) and before the beginning of dawn (before the start of morning prayer).

Night prayer consists of four fard rak'yats and two sunnah rak'yats.

4 rakyaat fard

The sequence of performance does not differ from the order of performing four fard rakyaats of daytime or afternoon prayers. The exception is the intention and reading in the first two rak'ahs of the al-Fatiha surah and a short surah out loud, as in morning or evening prayers.

2 rak'ahs of sunnah

The rakyats of the sunnah are performed in the order corresponding to the two rakyats of the sunnah in other prayers, with the exception of the intention.

At the end of the night prayer, it is advisable to perform tasbihat.

And do not forget about the saying of the Prophet Muhammad (peace and blessings of God be upon him): “Whoever, after prayer, says “subhaanal-laah” 33 times, “al-hamdu lil-layah” 33 times and “Allahu akbar” 33 times, which will make the number 99, equal to the number of names of the Lord, and after that he will add to one hundred, saying: “Laya ilyayahe illya llaahu wahdahu la sariikya lyah, lyahul-mulku wa lyahul-hamdu, yukhyi wa yumiitu wa huva 'alaya kulli shayin kadiir,” his mistakes will be forgiven and mistakes, even if their number is equal to the amount of sea foam."

According to Hanafi theologians, four rak'ahs of the Sunnah must be performed in a row in one prayer. They also believe that all four rakyats are obligatory sunnah (sunnah muakkyada). Shafi'i theologians argue that it is necessary to perform two rakyaats, since the first two are considered to be the sunnah of muakkyad, and the next two are considered to be an additional sunnah (sunna gairu muakkyad). See, for example: Az-Zuhayli V. Al-fiqh al-Islami wa adillatuh. T. 2. P. 1081, 1083, 1057.

Reading the iqama before the fard rakyaats of any of the obligatory prayers is desirable (sunnah).

In the case when the prayer is performed collectively, the imam adds to what has been said that he performs the prayer with the people standing behind him, and they, in turn, must stipulate that they perform the prayer with the imam.

The time for the 'Asr prayer can also be calculated mathematically by dividing the time interval between the beginning of the midday prayer and sunset into seven parts. The first four of them will be the time of midday (Zuhr), and the last three will be the time of afternoon (‘Asr) prayers. This form of calculation is approximate.

Reading the adhan and iqama, for example, at home refers only to desirable actions. For more details, see the separate material on adhan and iqama.

The theologians of the Shafi'i madhhab stipulated the desirability (sunnah) of the short form of "salavat" in this place of prayer: "Allaahumma salli 'alaya Muhammad, 'abdikya wa rasuulik, an-nabiy al-ummiy."

For more details, see, for example: Az-Zuhayli V. Al-fiqh al-Islami wa adillatuh. In 11 vol. T. 2. P. 900.

If a man reads a prayer alone, then he can read it both out loud and silently, but it is better to read it out loud. If the person praying plays the role of imam, then it is obligatory to read the prayer out loud. At the same time, the words “Bismillahi Rrahmani Rrahim”, read before Surah al-Fatiha, are pronounced out loud among the Shafiites, and silently among the Hanafis.

Hadith from Abu Hurayrah; St. X. Imam Muslim. See, for example: An-Nawawi Ya. Riyad al-salihin. P. 484, Hadith No. 1418.

Prayer is one of the obligatory acts for a Muslim, which is designated as “fard”. Correct prayer is the key to success for a Muslim. You can read about how to read namaz correctly on our website. We read the prayer correctly with Namaz-time.

So, the main thing where you should start performing namaz is ritual ablution - taharat. After this, determine which direction the Kaaba is located and spread the prayer rug in this direction. The next obligatory action of the person praying is to pronounce the intention to perform the prayer. The intention is formulated as follows:

“I intended to perform 2 rakats of additional (sunnah) morning prayer, sincerely for the sake of Allah.” The number of rakats and the name of the prayer in this sentence are replaced depending on what kind of prayer you are going to read.

Reading the prayer correctly: the order of bowing

Takbir. During takbir, we raise our hands and say the words of takbir “Allah Akbar!” (Allah is great!). In this case, men touch their earlobes on the back side with their thumbs, and women raise their arms to shoulder level.
Sana. After this, men lower their hands below the navel and stack them on top of each other so that the right one remains on top. Women do the same, but their hands remain at chest level. The following reads: “Subhanaka-llahumma wa-bi-hamdika wa-tabaraka-smuka wa-tagala Hadduka wa-la ilaha gairuk” . (Glory to You, O Allah, and praise to You, blessed be Your Name, and exalted is Your presence, and there is no god but You. Aguzu bi-llahi mina-sh-shaitani-r-rahim. (I seek refuge in Allah from the shaitan, stoned).
Next, read Surah Al-Fatihah. “Bi-smi-llahi-r-rahmani-r-rahim Al-hamdu li-llahi rabbi-l-galamine. Ar-rahmani-r-rahim. Maliki yawmi-d-din. Iyyaka nagbudu wa yyyaka nastagin. Ikhdina-s-sirata-l-mustakim. Sirata-lazina 'an'amta 'alaihim gairi-l-magdubi 'alaihim wa-la-d-dallin' . (Praise be to Allah, the Lord of the worlds, the Gracious, the Merciful, the King on the Day of Judgment. We worship You and ask You to help, lead us along the straight road, along the path of those whom You have blessed - not those who are under anger, and not those who are lost ).
After Al-Fatiha, any other surah from the Koran is read. For example, Al-Ikhlas: “Bismi-llahi-r-rahmani-r-rahim. Kul hua-llahu ahad. Allahu s-samad. Lam yalid wa-lam yulad. Wa-lam yakul-lahu kufuvan 'ahad". (Say: “He is Allah, the Eternal, neither begat nor was He begotten, nor was there any equal to Him.”)
Bow from the waist. After pronouncing the takbir “Allah Akbar”, we lean forward and say “Subhana rabbiyya-l-‘aziym” (Glory to my Great Lord) three times.
Having pronounced the takbir “Allah Akbar,” we straighten up and say: “Sami’a-Allahu liman hamidah” (Allah hears the one who praises Him.) “Rabbana laka-l-hamd.” (Our Lord, only praise be to You.)
Again we say the takbir “Allah Akbar” and bow to the ground. First the knees touch the ground, then the hands, and then the forehead and nose. In this position we say “Subhana rabbiyya-l-a‘la!” three times. (Glory to my Supreme Lord).
We say the takbir “Allah Akbar” and come to a sitting position.
We repeat the prostration again.
After pronouncing takbir, we return to the original position, when the hands are connected at the navel level for men and at the chest level for women. (This is how the first rakah ends.)
In the second rakah, all the same actions are repeated with the exception of some:
- one should not read sana and tasavuh;
- after Surah Al-Fatiha, it is advisable to read another Surah from the Koran;
- after the second prostration, it is necessary to read the Tashahud.
We sit down and read the following: “At-tahiyyatu li-llahi wa-s-salawatu wa-t-tayyibat. As-salamu ‘alaika ayyuha-n-nabi, wa-rahmatu-llahi wa-barakatuh. As-salamu ‘alaina wa-‘ala ‘ibadhi-llahi-s-salihin. Ashhadu 'al-la 'ilaha 'illa-llahu wa-ashhadu 'anna Muhammadan 'abduhu wa-rasuluh'. (Glorifications, prayers, godly deeds to Allah. O Prophet, peace be upon you, the mercy of Allah and His blessing. Peace and health to us and the righteous servants of Allah. I testify that there is no god except Allah, and that Muhammad is His slave and Messenger) .
If the prayer consists of two rak'ahs, then you should read salawat, ayat dua and give salam. If the prayer consists of 4 rak'ahs, after tashahud, you should return to 1 rak'ah and repeat everything again.
Salavat: “Allahumma sally ‘ala Muhammadiv-wa-‘ala ’ali Muhammadin kama sallayta ‘ala ’Ibrahima wa-‘ala ’ali ’Ibrahima, 'innaka hamidum-majid. Allahumma barik 'ala Muhammadiv-wa-'ala 'ali Muhammadin kama barakta 'ala 'Ibrahima wa-'ala 'ali 'Ibrahima, 'innaka hamidum-maid.(Allah! Bless Muhammad and the family of Muhammad, as You blessed Ibrahim and the family of Ibrahim. Verily, You are Glorious, Praiseworthy and Great. Allah! Show Your bounty to Muhammad and his family, as You bestowed Your generosity on Ibrahim and his family. , Praiseworthy and Great.)
Ayat-dua: "Rabbana 'atina fi-d-dunya hasanatav-va-fi-l-'akhirati hasanatav-va-kina 'azaba-n-nar." (Our Lord, grant us good in the next life and good in the last, and protect us from the punishment of fire).
Salam. Turning our heads to the right we say: As-salamu ‘alaikum wa rahmatu-llah. (Peace be upon you and the mercy of Allah). We repeat the same thing, turning our head to the left side.
At the end of the prayer we say dua “Allahumma 'anta-s-salaam, wa-minka-s-s-salaam! Tabarakta ya za-l-halali va-l-’ikram!” . (O Allah, You are the world, and peace comes from You, Your grace has multiplied, O possessor of greatness and honor). You have learned how to perform namaz correctly. Perhaps, at the beginning, this procedure will seem complicated and not memorable to you. However, daily practice will help you master a new activity.

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It starts from the moment of dawn and lasts until the sun rises. Morning prayer consists of four rak'ahs, two of which are sunnah and two are fard. First, 2 rakats are performed as sunnah, then 2 rakats are performed as fard.

Sunnah of Morning Prayer

First rak'ah

“For the sake of Allah, I intend to perform 2 rakats of the sunnah of the morning (Fajr or Subh) prayer”. (Fig. 1)
Raise both hands, fingers apart, palms facing the Qibla, to ear level, touching your earlobes with your thumbs (women raise their hands at chest level) and say "Allahu Akbar"
, then and (Fig. 3)

With your hands down, say: "Allahu Akbar" "Subhana-Rabbiyal-"aziym" "Samigallahu-limyan-hamidah" speak afterwards "Rabbana wa lakal hamd"(Fig. 4) Then speak "Allahu Akbar" "Subhana-Rabbiyal-Agyla" "Allahu Akbar"

And again in words "Allahu Akbar" descend into soot again and say again: "Subhana-Rabbiyal-Agyla"- 3 times. After that with the words "Allahu Akbar" rise from soot to the second rak'ah. (Fig. 6)

Second rak'ah

Speak "Bismillahi r-rahmaani r-rahim"(Fig. 3)

With your hands down, say: "Allahu Akbar" and make a hand" (waist bow). While bowing, say: "Subhana-Rabbiyal-"aziym"- 3 times. After the hand, straighten your body to a vertical position, saying: "Samigallahu-limyan-hamidah" speak afterwards "Rabbana wa lakal hamd"(Fig. 4) Then speak "Allahu Akbar", perform sajda (bow to the ground). When performing soot, you must first kneel down, then lean on both hands, and only after that, touch the soot area with your forehead and nose. When bowing, say: "Subhana-Rabbiyal-Agyla"- 3 times. After that with the words "Allahu Akbar" rise from the soot to a sitting position after pausing in this position for 2-3 seconds (Fig. 5)

And again, with the words “Allahu Akbar”, descend into soot again and say again: "Subhana-Rabbiyal-Agyla"- 3 times. Then say "Allahu Akbar" rise from the soot to a sitting position and read the arc of Attahiyat "Attakhiyaty lillahi vassalavaty vatayibyatu. Assalamy aleyke ayukhannabiyu va rahmatyllahi wa barakatykh. Assalamy aleina va gala gyibadillahi s-salihiin. Ashhady alla illaha illallah. Wa ashkh hello Anna Muhammadan. Gabdyhu wa rasylyukh." Then read Salawat "Allahuma sally ala Muhammadin wa ala ali Muhammad, kyama sallayta ala Ibrahima wa ala ali Ibrahima, innakya Hamidum-Majid. Allahuma, barik ala Muhammadin wa ala ali Muhammad, kyama barakta ala Ibrahima wa ala ali Ibrahima, innakya Hamidum-Majid "Then read the dua of Rabban. (Fig. 5)

Say a greeting: turning your head first towards the right shoulder, and then towards the left. (Fig. 7)

This completes the prayer.

Then we recite two rak’ats of fard. Fard of morning prayer. In principle, fard and sunnah prayers are no different from each other, only the intention that you perform fard prayer changes and for men, as well as those who have become imams, you need to read surahs and takbirs aloud in prayer "Allahu Akbar".

Fard of Morning Prayer

The fard of the morning prayer, in principle, is no different from the sunnah of the prayer, only the intention that you perform the fard prayer changes and for men, as well as those who have become imams, in prayer you need to read Surah al-Fatiha and a short surah, takbirs "Allahu Akbar", some dhikrs out loud.

First rak'ah

Standing, make the intention (niyat) to perform namaz: "For the sake of Allah, I intend to perform 2 rak'ahs of the morning (Fajr or Subh) fard prayer". (Fig. 1) Raise both hands, fingers apart, palms towards the Qibla, to ear level, touching your earlobes with your thumbs (women raise their hands at chest level) and say "Allahu Akbar", then place your right hand with the palm of your left hand, clasping the little finger and thumb of your right hand around the wrist of your left hand, and lower your folded hands in this way just below your navel (women place their hands at chest level). (Fig. 2)
Standing in this position, read the du'a Sanaa "Subhaanakya allaahumma wa bihamdika, wa tabaarakyasmuka, wa ta'alaya jadduka, wa laya ilyayahe gairuk", then "Auzu billahi minashshaitaanir-rajim" And "Bismillahi r-rahmaani r-rahim" after you read Surah al-Fatiha "Alhamdu lillahi rabbil" alamin. Arrahmaanir-rahim. Maaliki Yaumiddin. Iyyakya na "bydy va iyayakya nasta"yyn. Ikhdina s-syraatal mystekyim. Syraatallyazina an "amta" aleihim gairil magdubi "aleihim valad-daaaalliin. Aamin!" after Surah al-Fatiha, we read another short surah or one long verse, for example Surah al-Kawsar "Inna a"taynakal Kyausar. Fasalli li Rabbika uanhar. inna shani akya huva l-abtar" "Amine" pronounced silently (Fig. 3)

With your hands down, say: "Allahu Akbar" "Subhana-Rabbiyal-"aziym"- 3 times. After the hand, straighten your body to a vertical position, saying: "Samigallahu-limyan-hamidah" "Rabbana wa lakal hamd"(Fig. 4)
Then speak "Allahu Akbar" "Subhana-Rabbiyal-Agyla"- 3 times. After that with the words "Allahu Akbar"

And again in words "Allahu Akbar" "Subhana-Rabbiyal-Agyla"- 3 times. After that with the words "Allahu Akbar"(Imam, as well as men read aloud) rise from the soot to the second rak'ah. (Fig. 6)

Second rak'ah

Speak "Bismillahi r-rahmaani r-rahim" then read Surah al-Fatiha "Alhamdu lillahi rabbil" alamin. Arrahmaanir-rahim. Maaliki Yaumiddin. Iyyakya na "bydy va iyayakya nasta"yyn. Ikhdina s-syraatal mystekyim. Syraatallyazina an "amta" aleihim gairil magdubi "aleihim valad-daaaalliin. Aamin!" after Surah al-Fatiha, we read another short surah or one long verse, for example Surah al-Ikhlas "Kul huva Allahahu Ahad. Allahahu s-samad. Lam yalid wa lam yuulyad. Wa lam yakullahuu kufuvan ahad"(Sura al-Fatiha and a short surah are read aloud by the imam, as well as men, "Amine" pronounced silently) (Fig. 3)

With your hands down, say: "Allahu Akbar"(the imam, as well as the men, read aloud) and perform ruku" (waist bow). While bowing, say: "Subhana-Rabbiyal-"aziym"- 3 times. After the hand, straighten your body to a vertical position, saying: "Samigallahu-limyan-hamidah"(Imam, as well as men read aloud) then say "Rabbana wa lakal hamd"(Fig. 4)
Then speak "Allahu Akbar"(Imam, as well as men read aloud), perform sajda (bow to the ground). When performing soot, you must first kneel down, then lean on both hands, and only after that, touch the soot area with your forehead and nose. When bowing, say: "Subhana-Rabbiyal-Agyla"- 3 times. After that with the words "Allahu Akbar"(Imam, as well as men read aloud) rise from the soot to a sitting position after pausing in this position for 2-3 seconds (Fig. 5)
And again in words "Allahu Akbar"(Imam, as well as men read aloud) fall into soot again and say again: "Subhana-Rabbiyal-Agyla"- 3 times. Then say "Allahu Akbar"(Imam, as well as men read aloud) rise from the sajd to a sitting position and read the arc of Attakhiyat "Attakhiyaty lillahi vassalavaty vatayibyatu. Assalamy aleyke ayuhannabiyu va rahmatyllahi wa barakatykh. Assalamy aleyna va galya gyybadillahi s-salihiin. Ashhady alla ill yaha illallah wa ashhadi Anna Muhammadan. Gabdyhu wa rasylyukh." Then read Salawat "Allahuma sally ala Muhammadin wa ala ali Muhammad, kyama sallayta ala Ibrahima wa ala ali Ibrahima, innakya Hamidum-Majid. Allahuma, barik ala Muhammadin wa ala ali Muhammad, kyama barakta ala Ibrahima wa ala ali Ibrahima, innakya Hamidum-Majid "Then read the du"a of Rabban “Rabbana atina fid-dunya hasanatan va fil-akhyrati hasanat va kyna ‘azaban-nar”. (Fig. 5)

Say greeting: "Assalamu galekum wa rahmatullah"(the imam, as well as men, read aloud) with the head turned first towards the right shoulder, and then towards the left. (Fig. 7)

Raise your hand to make a dua "Allahumma anta-s-salamu wa minka-s-s-salaam! Tabarakta ya za-l-jalali wa-l-ikram" This completes the prayer.

The time of the morning prayer begins from the moment the dawn appears and lasts until the beginning of sunrise. Morning prayer consists of four rak'ahs, two of which are sunnah and two are fard. First, 2 rakats are performed as sunnah, then 2 rakats are performed as fard.

Sunnah of Morning Prayer

First rak'ah

“For the sake of Allah, I intend to perform 2 rakats of the sunnah of the morning (Fajr or Subh) prayer”. (Fig. 1)

"Allahu Akbar"

Then and (Fig. 3)

With your hands down, say: "Allahu Akbar" "Subhana-Rabbiyal-"aziym" "Samigallahu-limyan-hamidah" speak afterwards "Rabbana wa lakal hamd"(Fig. 4)

Then speak "Allahu Akbar" "Subhana-Rabbiyal-Agyla" "Allahu Akbar"

Second rak'ah

Speak "Bismillahi r-rahmaani r-rahim"(Fig. 3)

Then speak "Allahu Akbar", perform sajda (bow to the ground). When performing soot, you must first kneel down, then lean on both hands, and only after that, touch the soot area with your forehead and nose. When bowing, say: "Subhana-Rabbiyal-Agyla"- 3 times. After that with the words "Allahu Akbar" rise from the soot to a sitting position after pausing in this position for 2-3 seconds (Fig. 5)

Say a greeting: turning your head first towards the right shoulder, and then towards the left. (Fig. 7)

This completes the prayer.

Fard of Morning Prayer

First rak'ah

Standing, make the intention (niyat) to perform namaz: "For the sake of Allah, I intend to perform 2 rak'ahs of the morning (Fajr or Subh) fard prayer". (Fig. 1)

Raise both hands, fingers apart, palms facing the Qibla, to ear level, touching your earlobes with your thumbs (women raise their hands at chest level) and say "Allahu Akbar", then place your right hand with the palm of your left hand, clasping the little finger and thumb of your right hand around the wrist of your left hand, and lower your folded hands in this way just below your navel (women place their hands at chest level). (Fig. 2)

Standing in this position, read the du'a Sanaa "Subhaanakya allaahumma wa bihamdika, wa tabaarakyasmuka, wa ta'alaya jadduka, wa laya ilyayahe gairuk", then "Auzu billahi minashshaitaanir-rajim" And "Bismillahi r-rahmaani r-rahim" after you read Surah al-Fatiha "Alhamdu lillahi rabbil" alamin. Arrahmaanir-rahim. Maaliki Yaumiddin. Iyyakya na "bydy va iyayakya nasta"yyn. Ikhdina s-syraatal mystekyim. Syraatallyazina an "amta" aleihim gairil magdubi "aleihim valad-daaaalliin. Aamin!" after Surah al-Fatiha, we read another short surah or one long verse, for example Surah al-Kawsar "Inna a"taynakal Kyausar. Fasalli li Rabbika uanhar. inna shani akya huva l-abtar" "Amine" pronounced silently (Fig. 3)

Then speak "Allahu Akbar" "Subhana-Rabbiyal-Agyla"- 3 times. After that with the words "Allahu Akbar"

Second rak'ah

Then speak "Allahu Akbar"(Imam, as well as men read aloud), perform sajda (bow to the ground). When performing soot, you must first kneel down, then lean on both hands, and only after that, touch the soot area with your forehead and nose. When bowing, say: "Subhana-Rabbiyal-Agyla"- 3 times. After that with the words "Allahu Akbar"(Imam, as well as men read aloud) rise from the soot to a sitting position after pausing in this position for 2-3 seconds (Fig. 5)

And again in words "Allahu Akbar"(Imam, as well as men read aloud) fall into soot again and say again: "Subhana-Rabbiyal-Agyla"- 3 times. Then say "Allahu Akbar"(Imam, as well as men read aloud) rise from the sajd to a sitting position and read the arc of Attakhiyat "Attakhiyaty lillahi vassalavaty vatayibyatu. Assalamy aleyke ayuhannabiyu va rahmatyllahi wa barakatykh. Assalamy aleyna va galya gyybadillahi s-salihiin. Ashhady alla ill yaha illallah wa ashhadi Anna Muhammadan. Gabdyhu wa rasylyukh." Then read Salawat "Allahuma sally ala Muhammadin wa ala ali Muhammad, kyama sallayta ala Ibrahima wa ala ali Ibrahima, innakya Hamidum-Majid. Allahuma, barik ala Muhammadin wa ala ali Muhammad, kyama barakta ala Ibrahima wa ala ali Ibrahima, innakya Hamidum-Majid "Then read the du"a of Rabban “Rabbana atina fid-dunya hasanatan va fil-akhyrati hasanat va kyna ‘azaban-nar”. (Fig. 5)

Say greeting: "Assalamu galekum wa rahmatullah"(the imam, as well as men, read aloud) with the head turned first towards the right shoulder, and then towards the left. (Fig. 7)

Raise your hand to make a dua "Allahumma anta-s-salamu wa minka-s-s-salaam! Tabarakta ya za-l-jalali wa-l-ikram" This completes the prayer.