The person will get what she woke up. Vera

Dunya is a place of deeds, and Ahira is a place of reward. Death tolerates us from the place of acts to the place of reward.

The mind rejects the equality between the submissive god by man and between the sinner, between the oppressed and oppressed, between the killer and the killed. And the Divine justice, the more not the acceptance of such equality. Allah rejects equality between the oppressed and oppressed, between the killer and killed, between the believers and the unbelievers, between the submissive and sinner. Almighty Allah, he is great and sounded, said: "Are we equally those who believe and committed righteous acts, to those who spread wickedness on earth? Or do we equate God-fearing to sinners? " (Sura "Garden", Ayat 28).

On the Judgment Day of the Most High Allah, everyone will repay to each of his acts. The one who performed good things will be rewarded by Allah, and the one who performed bad things will be punished by Allah for them. Allah Almighty said: "A person will receive only what he sought. His aspirations will be seen, and then he will receive a reward of full "(Sura" Star ", Ayata 39-41).

Almighty Allah made three sites for people. The place created for the righteous - and this is paradise. The place designed for sinners is the hell. And the place in which the righteous and the sinner are located together is a dunya.

When a person dies, it goes from life to Dunya to life in Ahira. He is put in the grave and he stays in life in Barzaha, until the day will come. In it, the believer receives pleasure, and the unbeliever receives the torment. Almighty Allah said about unbelievers: "The fire, in which they plunge them in the morning and after noon. And on the day of the occurrence of an hour, put the genus Pharaoh in the most cruel torment! " (Sura "believer", Ayat 46).

After life in Barzach Allah resurrect people for the vessel day. He said: "Truly, the day of distinction is appointed for a certain time. On that day they will be treated in the horn, and you will come to the crowds " (Sura "News", Ayata 17-18).

For the Almighty Allah, the whole thing is not difficult to resurrect everything for the second time. He said: "He is the one who creates creations for the first time, and then recreates them, and make it even easier for him. He belongs to the highest quality in heaven and on earth. He is a powerful, wise "(Sura" Ruma ", Ayat 27).

After Allah resurrects people from their graves, he will lead from the state of the report (Makhshar) with barefoot and bare, as they created them. The Messenger of Allah, peace and blessing of Allah, said: "People will be resurrected on the day of the court with barefoot, bare and uncircumcous." Aisha, May Allah be pleased with her, asked: "About the Messenger of Allah, men and women all together and will look at each other?" He replied: "Oh Aisha, it will be more that they looked at each other."

After that, the standing people will delay in this place and no one will speak except to resolve Allah. When the situation becomes hard for people, they will ask for the prophets of the petition (Shafa) in front of the Lord of the worlds for the beginning of the court. All the prophets will apologize for not. After that, people will come to Muhammad, peace and blessing of Allah, and he will make the earthly bow to his Lord and will apply for them. Then Allah will take his petition and starts the court over slaves.
Next, people will appear in front of their Lord and every person will find what he made from good or bad acts written, as the Most High Allah said about this: "They will appear before your Lord's ranks:" You came to us as we created you in the first time. But you assumed that we did not appoint meetings with you. " A book will be laid, and you will see how sinners will rush from what is in it. They will say: "Mount us! What is this book! Neither small, nor great sin is missed in it - everything is calculated. " They will discover everything that they have done, and your Lord will not do unjustly with anyone "(Sura" Cave ", Ayat 48-49).

The Day of Justice is the day of justice, not the oppression, the day of truth, and not lie. Almighty Allah said: "Today, every soul will receive only what she has acquired, and there will be no injustice today. Truly, Allah soon in the calculation! " (Sura "believer", Ayat 17).

If only the language spoke in a worldly life, and the rest of the organs were silent, then on the vessel, the day will be sealed, and all other bodies will indicate that a person from good or bad acts committed. Allah Almighty said: "Today we seal their mouths. Their hands will talk to us, and their legs will indicate that they acquired "(Sura" Yasin ", Ayat 65).

On the day of the trial, the believer of Muslim will receive the book of his acts on the right side, and the wrongful will receive the book of his acts on the left side or because of his back, and after that the Almighty Allah will establish Misean's scales in order to weigh good and bad acts. Allah, he is great and sounded, said: "On the day of the Resurrection, we will establish fair scales, and with anyone will not come unfair. If there is something weighing with mustard grains, we will bring it. Pretty thing that we are account! " (Sura "Prophets", Ayat 47).

After the acts' weighing is completed, whose scales will be severely from good acts will fall into paradise and will be saved. And the one whose bowl of scales will be easy due to the lack of good acts will die and fall into hell. Almighty Allah, he is great and sounded, said: "Those whose bowl of scales will be severe, will gain success. And those whose bowl of scales will be lightweight, will lose themselves and forever will be in Geenne "(Sura" believers ", Ayata 102-103).

All people will stand on the judgment day in anticipation of the report and reward. The sun approaches them and they will be in the sweat as they are acting. Believers will be in the shadow of Arsha Merciful Allah, that day, when there is no other shadow, except for his shadow.

Each Prophet will have their own reservoir (Hood), from which he will come out and his people before entering paradise. The reservoir of our prophet Muhammad, peace and the blessing of Allah, the greatest of them and the greatest, and the most people are suitable for him. Water from it will be whiter milk, sweetering honey, and the smell of a pleasant smell of a bowl. Who will drink out of it once, he will never experience thirst again. The Prophet, peace to him and the blessing of Allah, said: "My reservoir is equal to the distance of the path in one month. Water from it is white milk, his smell is more pleasant to the bowl, the vessels around him, like stars in the sky. He who drinks out of him will never experience thirst. "

Then the hell will be eliminated by the bridge Syrat, through which the first and last and the last after they come out of the place of standing. The fastest of everything will be held by people who were the fastest and best in response to Most High Allah. Of these, there are those who will pass like lightning, like the wind, like a jump on horseback. Among them will be those who fall into hell to cleanse the sins, and then come out of it - these are sinners from believers. But among people there are those who fall into it and will remain in it forever - and this is unbelievers. Allah Almighty said: "Each of you will pass on it. This is the final decision of your Lord. Then we will save God-fearing, and I will leave the lawlessness there stand on the lap "(Sura" Maryam ", Ayat 71-72).

Further, the inhabitants of Paradise will be included in paradise, and the incorrect will enter hell. The inhabitants of Paradise will say that they will be there forever, and the inhabitants of hell will say that they will be there forever. The Messenger of Allah, peace and blessing of Allah, said: "When the inhabitants of Paradise will be entrusted to heaven, and the inhabitants of hell will enter hell, lead death and put themselves between paradise and hell. Then she will be slaughtered and the voice will call: "About the inhabitants of Paradise, no death! About the inhabitants of hell, no death! " Then the inhabitants of Paradise will be happy to be even more, and the inhabitants of hell are more sealing.

After the affairs of the inhabitants of Paradise are disclosed on the vessel day of the inhabitants of Paradise, and the faces are unbelieving, and everyone will pay for his business. Almighty Allah said: "On that day, when some people face, and other faces are spoken. Those whose faces are grouped, will be said: "Have you become unbelieving after what I have believed? Take the same torment for the fact that you did not believe! " The same, whose individuals travel, will be in the grace of Allah. They will be there forever "(Sura" Family of Imran ", Ayat 106-107).

On the Judgment Day, all people will stand on his knees in front of Allah and he will hold a court on them, and they will be rewarded for them to peak out of good or bad things. Almighty Allah said: "Allahu owns power over heaven and land. On that day, when the hour comes, adherents of lies will be at a loss. You will see all the communities of the crankshafts. Every community will call for her Scripture (the book of Acts): "Today you will be given for what you have done." This Scripture Nashe (the book of Acts) speaks against you True. We ordered to record everything that you did "(Sura" Cranked ", Ayat 27-29).

The horrors of the vessel of the day are great when fear and horror increases, and the person runs away from his loved ones and relatives. Allah Allah says: "When a deafening voice will be heard, that day a man will throw his brother, his mother and his father, his wife and his sons, for every person will have his own worries" (Sura "frowned", Ayat 33-37 ).

The one who did not believe in Allah will regret it on the day of the court and will renounce its religion, but then neither repentance or hope will not help. Allah Almighty said: "Truly, Allah cursed unbelievers and made a flame for them, in which they will be forever. They will not find a patron, nor assistant. On that day, their faces will be turned (or change) on fire, and they will say: "It would be better we would have obeyed Allah and obeyed the Messenger!" (Sura "Somny", Ayat 64-66).

As for believers, they will rejoice and will be happy by paradise and pleasures that Allah prepared for them, and will also praise Allah for it. Almighty Allah said: "And those who were afraid of their Lord, spend the crowds to heaven. When they approach, and his gates will open open, his guards will tell them: "Peace to you! You were good. Case here forever! " They will say: "Praise Allah, who gave us a truthful promise and allowed us to inherit the paradise earth. We can settle in paradise where we wish. How beautiful the award of workers! " (Sura "Crowd", Ayat 73-74).

The power on the judy day will belong only to Allah, and the situation of unbelievers only aggravates, as the Almighty Allah said, he is great and sounded: "That day the power will be true and will belong to gracious, and the day will be hard for unbelievers." (Sura "distinction", Ayat 26).

After Allah judge between people on the day of the trial, every person will be rewarded for what he made. People will be divided into two groups: one group in paradise, and the other group in hell.

From the book "Ice Dr. Al-Islemi" Sheikh Muhammad Ibn Ibrahim At-Tuvayjiri .

With the name of Allah, merciful and all-aircraft!

« Man will only get what she woke up "
Quran, Sura "An-Nazhm", "Star", Ayat 39

"Fear your desires - they have a property come true"
M. Bulgakov

"Man pray for evil ..."

In the Quran in Sura Al-Isra, "Night Transfer" says: "A man pray for evil is similar to how praits good. Truly, man hurriedly "(Ayat 11). Interpreters believe that this Ayat testifies to the ignition of a person, about the disadvantage of his intentions in which he is committed to causing evil (curses) as well as the gain of good. "It is worth angry, as he begins to curse himself or his children" (Saadi). In another, the Most High says: "If Allah accelerated the occurrence of evil for people, [which they call in their curses], just as he accelerated the offensive for them, [which they ask for prayers], they could certainly died »(10:11).

Imperfection of intentions is a fact that we almost never notice. We should think about something like our thoughts rush to achieving the goal. The desire for a logical conclusion is ahead of reflections on the benefits and sense of the achieved. This phenomenon is based on the fundamental property of the human psyche. The fact is that when completing the fulfillment of any task marks the emission of the dopamine hormone responsible for remuneration and pleasure. Therefore, thinking about something, we completely forget about the "beginning" of our thoughts and rushing to the end, for the portion of dopamine.

What do our goals lead to?

Often, a similar approach to life, oriented only to "achievement," does not always end well. Yes, a person is having the joy of completion, to which he sought, and the more persistent he was in his desire, the more his remuneration. But what then? And then an attempt to soberly assess the prudence of his intentions, their meaning. So we are witnessing human tragedies when someone, dreaming of worldly and reaching it (fame, wealth, influence, professional recognition, folk love, etc.), the life of suicide. Not rarity and less tragic cases when the completion of cases comes to depression, the feeling of emptiness, the meaninglessness of his own life.

"Fear the desired ..."

All this comes to the conclusion that we must pay attention first not to what we strive for, and where our aspirations begin: whether they are benevolent, are they helpful if our business will be in vain? It is not enough to just do good things if not a good intention from which it started. Recall, for example, the Hadith about the first three people who will be asked on the day. It will be a rich, distributed alms, Chranti Koran, famous for his skill, and Shahid, who fell on the path of Allah. All three, according to Hadis, will fall into hell, because their intentions, unlike their cases, were not noble. Bogach sought to glorify the generosity, Chrant Quran - become revered, Shahid - to enjoy the hero.

Also in the earthly life: we too often, having got the desired, do not become more satisfied, happy. Because the intention was not good, reasonable. As stated in the Quran: "The soul encourages to evil" (Sura "Yusuf", Ayat 53). And this is one of the properties of the soul, "Only if the Lord does not show mercy to her" (from the above) therefore the inspection of intentions should go ahead of the will to their incarnation.

One should never forget the ancient wisdom: be afraid to get what you wish. Because then we only get what our NPS wishes, our complexes that are unknowable for us motifs and forgotten injuries. For example, a man who tested shame for poverty, all his life devotes to becoming rich. Or he who laughed at school, strives for fame. Or the one who has suffered humiliation, the authorities are eager for the authorities and the obsolence of their offenders. It turns out, most passionate desires are based on the desire to forget or escape from heavy negative feelings experienced once.

In fact, the main problem is not to achieve something (unattainable purposes does not exist), but in order to preserve its intention clear, reasonable, prone to good. And in the light of this problem, the wisdom of Molba of the Prophet becomes clear, may Allah bless him and welcomes: "Oh my God, do not entrust me to my Nafs on a moment and even less than that."

One of the ways to achieve success in life is honest work. In the Qur'an Allah, Melith: "A person will only get what he sought." (Nazhm, 39).

One day, the prophet (c) saw a man with a callous hand, and, taking his hand, showed the surrounding: "The flame of hell will not touch this hand. Allah and his messenger love this hand. Allah gracious to anyone who makes a living for honest labor. "

One day, the prophet (c) was told that such a thing is constantly engaged in worship, and his family contains brother. His lordship (s) replied: "His brother more loves Allah and is more righteous than he himself."

His lordship of Ali (a) somehow saw a group of people sitting in the mosque of the city of Kufa hung up that they constantly live in the house of Allah. When someone serves them, they eat and praise Allah, and when there is nothing to eat, they suffer. Imam Ali (a) said: "And the dogs are exactly the same. Eat when they serve them, and suffer when nothing. " Then imam ordered them to be driven. They scattered, and each of them began to make a living for honest labor.

And happiness knocks on the house of only hardworking people. The great men of Islam have always earned a living in the sweat of the face. Among the associates of Imam was a lot of artisans. And Imam Ali himself (a), the wells, plowed the land. At night, his luminosity himself was distributed home bags of the poor.

Imam Muhammad Baghir (a) worked under the groaning rays of the sun with a shovel in his hands. From the forehead imam, droplets of sweat. One of the associates noticed that such work is not a descendant of the prophet (c). Imam replied: "Work is a kind of divine service. That's why I work so that I and my family do not depend on you. "

The great scholars of Islam even in the most difficult days for themselves did not cease to engage in scientific activities. So, Halzha Nasreddin Tusi his famous work "Shahi-Ishrat" wrote in imprisonment in the fortress. And the medieval sociologist Ibn Haldun created his work "Mugadim" in the link.

The author of the book "Jawakhirul-Kalaylas" The late Sheikh Muhammad Hasan Isfahani Najafa worked on this grand product one for 30 years. Many contemporaries wondered how this one person is able to make such a volume of work. But the author was so absorbed by the creation of this work that even the death of his son could not tear it from it. They say that after the body was washed and wrapped in Savan, it became clear that the funeral would have to postpone until the morning, because the evening came. The body was left in the tomb of Imam Ali (a). Scientist read some time from the Quran near the dead man, and then continued to work on Jawahirul-Kalayala. " Even the end of his beloved son did not make him abandon scientific activity.

(From the book of Jafar Subkhani "Symbol of good luck of great people")

Prophet Muhammad (peace and blessing of Allah) said: « Each descendant of Adam is mistaken, and the best of the mistakes are».

From this Hadith it follows that anyone can make a mistake or sin, because such is the nature of man. Allah's grace to people was that he allowed them to return to God after perfect sin through ("Tauba"). The essence of this action is that a person must refuse to make this sin for the sake of Allah, that is, his punishment and wishing rewards from him. In addition, a person needs to express regret on perfect sin and take a firm decision to never return to him to continue and try to correct the situation of good actions. Thus, repentance is the action of the heart, invisible outside and remaining only between a person and his Lord.

Wishing to repent does not need intermediaries, whom he confessed instead of God, who can and the secret of confession to reveal to others, and dishonate you in front of people or use your recognition for their own mercenary purposes. Repentance is your personal matter, concerning only you and Allah, you can ask for for forgiveness and correction. And only Allah can give you forgiveness.

In addition, in Islam, there is no so-called "original sin" - beliefs, according to which all people carry the imprint of sin, perfect by their progeniba Adam and Eve. And for cleansing from this sin, people allegedly need to believe in the baptism of Jesus, who became a redemptive victim for those who believed in it. There is nothing like this in Islam. It is interesting here to bring the words of the Swiss Jew, who accepted Islam and holding the name of Muhammad Assad. He writes: "Nowhere in the Quran I did not find what I would like the idea of \u200b\u200boriginal sin that influences each person. According to the Quran, « Man will get only what he sought to» (53. An-Nedzhm: 39). From people are not required to present some kind of atoning sacrifice, and no one is not obliged at all to become such a "savior", which will save those who believed to be someone else's sin. "

In repentance there are many useful moments

Firstly, a man recognizes his Lord, as far as he is generous and indulgent. If Allah wished, the punishment would have been imminent and immediate, but the Most High hid his sin and did not disgrace in front of people.

SecondlyThe man recognizes the essence of his soul, its quality to be "commanding unkind", its weakness before temptations and a tendency to whims. It is impossible to protect against the repetition of this error without the help of Allah, which means you need to strengthen your faith and raise your soul.

Thirdly, repentance allows a person to return to God, he begins to pray more, ask for help and forgiveness, remembers the anger of Allah, it feels it, wishes him content and seeks to get closer to him. Rotating in the deed, a person becomes especially close to his Creator, and without sincere repentance and desires to return to Allah, he would not achieve such proximity.

FourthAs a result of repentance, a person is exempt from sin. Most High says:

« Tell unbelievers that if they stop, then they will be forgiven what was in the past» (8. Al-Anfal: 38).

Fifth, sincere repentance can replace the sins of a person for good deeds. In the Quran Most High says:

« This does not apply to those who repent, believed and did righteously. Their evil acts Allah will replace good, for Allah - forgive, merciful » (25. Al-Fourcan: 70).

At sixth, a person learns to be indulgent to people's mistakes, he understands their nature and treats them the same way that Allah believes to his mistakes. He realizes that the result is consistent with the work, and if you treat people with condescension, then the Lord will show you the same thing to you, and as Allah's Almighty responds to your sins and mistakes with her kindness and grace, and the person should be indulgent to errors of people.

V-seventh, Man, learns to recognize his shortcomings and numerous mistakes, and this in turn encourages him to engage in its correction and holds back from discussing the shortcomings of other people.

Completion

At the end of this part, I would like to give a reliable story about how one person came to the Prophet (peace and blessing of Allah) and said: "On the Messenger of Allah! There was no bad thing left, which I would not do, so there is forgiveness for me? " To this, the prophet (peace and blessing of Allah) asked him: " And you testify that there is no God, except for Allah, and that Muhammad is the Messenger of Allah?"The Messenger of Allah (peace and blessing of Allah) asked him three times, and every time he answered:" Yes. " Then the Messenger of Allah (peace and blessing of Allah) said: « Know that the second overshadowed my first!» .

In one of its versions, this Hadith is given as follows. A certain person came to the Prophet (peace and blessing of Allah) and said: "On the messenger of Allah! What do you say about who committed all kinds of sins, what is, but he did not give Allah anything in the companions? There was no bad business that he would not have committed. Is there an repentance for him? " The Prophet (peace and blessing of Allah) asked him: " Did you take Islam?"He answered:" As for me, I testify that there is no deity, worthy of worship, except for Allah, he is one, and he has no companion, and testify that you are the Messenger of Allah. " Prophet (peace and blessing of Allah) said: "Oh yeah! You should make good actions and leave bad, and then Allah, he hires and great, turns all your sins in good luck! "That man asked:" And my treason, and my crimes? " Prophet (peace and blessing of Allah) said: " Yes!"Man exclaimed:" Allah will prese! ", - and continued to exalted Allah, until he disappeared from sight.

Thus, the adoption of Islam erases all previous sins of a person, and sincere repentance also erases perfectness.

TO BE CONTINUED…….

According to the book Muhammad Az-Suhema
"Islam: its foundations and principles"
Translation and edited by the editorial board of the site
"Why Islam?" -

• Hadith leads Imam Ahmad in the collection "Musden": 3/198, as well as the Imam Tirmisi in his compilation "Sunan" in the chapter on the description of the Day of the Day: 3/491.
• "Path in Islam", Muhammad Assad, p. 140.
• See "Key to the abode of happiness": 1/358, 370.
• Hadith leads Abu Ya'l in his collection "Musdan": 6/155, as well as Tabaran in the collection Al-Mu'jam al-Ausat: 7/132 And he is in "Al-Mujam AS-Sagyir" : 2/201, as well as Dya Al-McDasi in the book Al-Mukhtara: 5/151, 152 and said: The chain of transmitters of this Hadith is reliable. Highsami in the book "Mahjma'uz-Zavaid" (10/83) said: This Hadith led Abu Ya'l, as well as Baszar with a small difference in phrases, as well as tobaran, all with reliable transmitters in the chain of transmitters.
• Hadith leads Ibn Aba Aaasm in the book Al-Ahad Val Masani: 5/188, as well as Tabarani in Al-Mu'jam Al-Kabir: 7/53,314, Highsami in Al-Mahjma (1/32 ) said: Hidis leads Tabano and Baszar with transmitters mentioned in the collections "Saheh", except for Muhammad Bin Haruna (Abu Natay), but he is a reliable transmitter.

Nowadays, it is often possible to hear such questions from a simple Muslim. Some people lead as evidence that the dead do not benefit from the acts of others, the next Ayat and Hadith:

قال تعالى: " وَ أَنْ لَيْسَ لِلْاِنْسَانِ إِلاَّ مَا سَعَى "

"The Most High said (meaning):" A person will not receive anything, in addition, what he sought. "

قال الرسول: " إِذَا مَاتَ ابْنُ آدَمَ انْقَطَعَ عَمَلُهُ إِلاَّ مِنْ ثَلاَثٍ، صَدَقَةٌ جَارِيَةٌ، أَوْ عِلْمٌ يُنْتَفَعُ بِهِ، أَوْ وَلَدٌ صَالِحٌ يَدْعُو لَهُ "

The Messenger of Allah (peace and blessing) said: "When the son of Adam is dying, his acts, apart from three: a continuous alms, knowledge that benefits, a noble son who will pray for him" (led Muslim, Abu Dwood, AT-Tirmisi, An-Nisai, Al-Bukhari).

As for this Ayat, he is canceled by the following Ayatsi Koran:

قال تعالى: وَالَّذِينَ جَاءُوا مِن بَعْدِهِمْ يَقُولُونَ رَبَّنَا اغْفِرْ لَنَا وَلِإِخْوَانِنَا الَّذِينَ سَبَقُونَا بِالْإِيمَانِ

"And those who came after them say:" Our Lord! Forgive us and our brothers who have previously believed us. "

قال تعالى: " وَالَّذِينَ آمَنُوا وَاتَّبَعَتْهُمْ ذُرِّيَتَهُمْ بِإِيمَانٍ أَلْحَقْنَا بِهِمْ ذُرِّيَتَهُمْ وَ مَا أَلَتْنَاهُمْ مِنْ عَمَلِهِمْ مِنْ شَيْء "

"We reunite believers with their descendants who followed them in faith, and do not utter their acts at all."

The first Ayat points to the fact that a person benefits from the prayer of another believer, read for him, although they, together with their prayers, are not what he sought, in other words, are not their acts. The second Ayat indicates that children, spouses will join the degree of their righteous fathers and spouses, as a sign of honoring them. And they will benefit from their good deeds, although they are not at all with their acts to what they have sought, that is, they are also not their acts.

From here it follows that that Ayat, which leads many as evidence that the deceased will not receive any benefit from the acts of others, is canceled by these two ayats. The understanding of these two Ayatov of the Quran by the representatives of Ahlu Sunna Va Al-Jamaa confirms the Hadith, transferred to AT-Tabano in his work from Ibn Abbas, in which the Messenger of Allah (peace and blessing of Allah) said:

إِذَا دَخَلَ أَهْلُ الْجَنَّةِ الْجَنَّةَ سَأَلَ أَحَدُهُمْ عَنْ أَبَوَيْهِ وَ زَوْجَتِهِ وَ وَلَدِهِ فَيُقَالُ لَهُ: أَنَّهُمْ لَمْ يُدْرِكُوا مَا أَدْرَكْتَ فَيَقُولُ يَا رَبِّ إِنِّي عَمِلْتُ لِي وَ لَهُمْ فَيُؤْمَرُ بِإلْحَاقِهِمْ بِهِ

"When the inhabitants of Paradise include to heaven, then one of them will ask about her father, his wife, his son, and he will say that they did not comprehend what he is comprehended. He will say: "Oh Lord, I made an act for myself and for them." Then we command reunite them with them. "

Although this Hadith contains in his chain of transmitters of Muhammad Ibn Abdurrahman Ibn Gazhvana, and he is a weak transmitter, still this Hadith has a continuous insan. He brought his al-baszar from Ibn Abbas, also Ibn Kasir and Ibn Abbi Hatch mentioned Hadis Mavkuf (Hadith, transmitted by the companion), and it strengthens this Hadith ("Tafsir" Ibn Kasir, 4/242; "Tafsir" al-Kurtby , 17/67).

But what the Ibn Timyia says about this Ayata: "Some people think that the dead will not benefit from committing a living man of the types of worships performed by the body, which is indicated by Ayat Koran (meaning):" A person will receive only what he strive for what he strive. But the situation is wrong. If you proceed from this Ayata, the benefit of the dead man from making a living person to the types of worship performed by the body, the same as the benefit from the types of worships performed by the property.

And the one who claims that this Ayat contradicts one of these two understanding and does not contradict the other, then his words are untenable. Moreover, this, from the point of view of Ayata, similar to the beneficity of the definition of prayers (DUA), asking for the forgiveness of sins (Istigarfar), intercession (Schafat). In many places, we clarified this and led more than thirty evidence based on the Sharia, pointing to the beneficia of the dead man from the aspirations, the acts of the other. On the contrary, this Ayat denies the assignment, the possession of the acts of another and does not deny the benefit from them. It does not mean that a person will not benefit from anything, the owner of what he is not. This is nothing more than a lie in religious and worldly matters "(" Ar-Rasaila Al-Munirata ", 3/209).

As for the hadis: " When the son of Adam is dying, his cases are broken, apart from three ...", Then he contradicts many Ayatam Koran, he also contradicts this Ayatu:" Man will get only what he sought to" After all, Hadith indicates that the person will benefit from the desire of his son, although the Ayat himself states that he will only get what he himself sought. It cannot be argued that the righteous son is the acquisition (KASB) or his father's desire, leading to the evidence of the Hadith, in which the envoy (peace and blessing of Allah) says: "And his son has his assignment ..." This Hadith is considered to be Hadis Magel (Hadith, in the text or Wernade which is the reason), because it has two unknown transmitters (Majhul) and it is unreliable.

Also, this Hadith lead to clarify the father's permissions to eat from his son acquired by him, in the sense that only the son of the acquired property is a continuation of the acquisition by the Father of Material Goods, as this is said in Hadise Messenger (peace and blessing of Allah): "You and your property (Belong) Father. " The son acquired and what he sought in all aspects is not the acquisition and aspiration of his father, according to this Hadis, who they lead as evidence that the Son is the acquisition of the Father, as it is said in Hadith: "Truly, the best, What a man was singing, - his acquired (property), and truly, the son is the acquisition of the Father. "

Also, if we say that the desire of a son is the desire of a father, then this may indicate that the father will punish the sin of the Son, just as he is gracious for his good acts. It will not say a reasonable person, not to mention the scientist. If we say that, this means that NUCH will ask and punish the sown's disbelief, and it is impossible. Hence it becomes apparent that the Hadith "When the son of Adam is dying, all his acts are broken, except for three ..." contradicts this Ayatu Koran: "A person will receive only what he sought to", and this: "And those that came After them, they say: "Our Lord! Forgive us and our brothers who believed us before! "For the data of the Ayati Koran indicate that a person benefits from subsequent people, at least their prayer and is not his desire and contradicts this Ayatu:" We reunite believers with their descendants, which followed them in faith, and at all immune to their acts. " This ayat indicates that fathers, children and spouses benefit from good acts of their offspring, even though the father and her husband are not a righteous son who will read prayer for them. He also indicates that it is not his acquisition, and he also contradicts many reliable Hadiths, here are some of them:

1. In the Hadith, transmitted by Ahmad, Muslim, An-Nisai and Ibn Maja, says that one person told the Messenger of Allah (peace and blessing him): "My father died and did not leave the testament, he will help him if I am paying alms for him ? " The Prophet (peace and blessing of Allah) replied: "Yes." Also, the words of the Prophet (peace and blessing of Allah): "Who died and behind him there was a post, let his relative fasten for him" (led Al-Bukhari and Muslim).

2. The Messenger of Allah (peace and blessing of Allah) said: "Due to the intercession of one person from my intelligence, such a number of people will be included in paradise, which will be equal to the number of two large tribes - Raby and Muzar." Then one person asked: "Where are Rabi to Muzar?", To which the Prophet (peace and blessing of Allah) said: "I speak only what they are inspired by" (Ahmad was brought with good insanom. "At-Tarba Va At-Tarhib »Al-Munziri, 4/445-446).

3. It is transmitted from Anas that the Messenger of Allah (peace and blessing) said: "Truly, one person will stand for two and three" (Al-Baszar led. "AT-Tarba Va At-Tarkhib", 4/446).

4. Transmits Aisha (may Allah will be pleased) that the Messenger of Allah (peace and blessing) said: "If a collective hundred people are a collective hundred people, they will be assisted for him, then their intercession will be accepted" (led Muslim, Nisai, AT-Tirmisi, as well as Imam Ahmad brought Hadith similar to him from Maymunat). He also contradicts the Hadiths about the pilgrimage (Hajj), Alms (Sadak) paid for another person, about the prayer readable for the inhabitants of the graves when visiting them - all of these Hadiths indicate that a person benefits from the good acts of other people, from Their prayers, even though they are not their righteous children. It follows that the Hadith, who some people lead as evidence, is canceled by these Ayatsi Koran and Hadiths contradictory to him. Unless if we say: this Hadith is given to clarification, and not to limit meaning, for it is known from the Prophet (peace and blessing of Allah) that a person benefits after death from various kinds of good deeds, and not only from these three, about which are said in Hadith. This confirms that it is brought to clarify that the deceased benefits from affairs, including from these three. And if we say that the Hadith is given to clarification, and not to limit, then proof through it and the evidence given to them is invalid.

Ibn Thamyia, on which they often refer, understands this as follows. He says: "If the believer does a sinful act, he gets rid of ten reasons from punishment ... or his Muslim brothers pray for him and stand up for him, whether he is alive or dead, or give him a reward for his good deeds so that Allah enable them from them "(" Ar-Rasaile Al-Munira ", 4/33).

The article was prepared by the specialists of the studio Akhlu-S-Sunna.TV specially for Islands.